Every road
trip ideally includes a stretch through the country. For this reason,
the drive to Myrtle Beach can be more relaxing for me than after we
actually arrive. Our drive to Pensacola consists of two long stretches
through the country: one at the very beginning, on S.C. Hwy. 5, which
cuts across York County, and the other at the very end, after we exit
I-65 and cut across southern Alabama and part of the Florida Panhandle.
One
of my favorite things about country driving is imagining what led (or
keeps) people in these small communities. (Communities is how they are
appropriately identified because they are too small to be towns, and
besides they contain no "downtown," zoning, commercialization, etc. They
are merely small clusters of houses, barns, and fields.) Many, I
imagine, were born in these little places and have probably never
ventured far beyond them because they do not need to or have to. As I
told Heather, I don't think one accidentally ends up in Beulah Creek,
Alabama. People probably live there because that's where their parents
and their grandparents lived, and they will die there because their kids
will live there and never leave for the same reasons. Yet, it is
interesting to imagine what stories these folks might have to tell.
For
me, the idea of country living is appealing even as I admit the
realities are far less so. On the idealized side, I long for the
wide-open spaces, large plots of land situated under long blue skies,
filled with crisp-green vegetation and ripe with the smell of life, and
even the idea of making a living that somehow connects me in some
integral way to the dirt and land. Essentially, I long for the natural. I
also like the idea of growing the fruits, vegetables, nuts, herbs, and
spices my family eats and uses to cook, and I hope Heather and I can
someday have a small garden, if for no other reason because our
generation is so removed from the land and I want Abigail to see how
nature works beyond stodgy science books and lectures. For this reason, I
really enjoy Wendell Berry's writings,
and his themes of sustenance farming and (re)connecting with the land.
When we plant that garden, I will be learning alongside Abigail.
Completely
hypothetical, this is something I wonder about: If the global economy
crashed -- completely busted -- and all semblance of international and
national trade ceased, oil supplies stopped coming so our trains,
planes, and automobiles were useless, power plants ceased to provide the
power necessary to refrigerate and sell food in grocery stores, etc., I
wonder how many from my generation would be able to pick up a shovel
and a hoe and work the land in their backyard well enough to sustain
themselves and their families. I, for one, would probably starve without
a handy copy of The Farmer's Almanac, a botany book, and a
knowledgeable peer from the soil science department. Our grandparents'
understood very well many secrets in nature: When to plant this, how to
time that crop, when and how to rotate which crops to maximize certain
minerals in the soil, how to predict the potential effectiveness of a
crop by "reading" the soil, seasons, water levels. The point of the
hypothetical is not to be apocalyptic but to challenge myself and others
to consider just how much we don't know about basic survival. Many of
us know more about economic theories than about cultivating the land to
feed ourselves.
On the other hand, I can imagine the realities of
just such a life, especially when that life is rooted in and dependent
upon agriculture. I can only imagine how extremely difficult it must be,
how fraught with uncertainties. Besides the long, grueling days that go
hand-in-hand with working the land, there are no "paid holidays," no
fancy "healthcare plans" except what the land yields, no retirement
plans. It is a life far removed from what I and most of us could
imagine.
Negative side effects from "progress" have led
postmodern theorists to question what is "Real." Real here is often
closely related, although not necessarily directly correlated with, the
idea of "Truth." However, the Real can also be equated with what is
genuine, or what is not fake, manufactured, unnatural. As Baudrillard
put it in the title of his book, what is not Simulacra and Simulation.
I will not go too deeply into this conversation in this post, but will
say that in the context of country life, the Real is dirt under your
fingernails and the supper you grew and cooked and that will sustain you
and your family, which now sits on the table in front of you and passed
through no other hands on the way to that spot than your family's. It's
the culmination of working your own land, with your own hands, and
having the result in front of you. The Real is the natural cycle of life
so apparent before our eyes once we get outside the facade of manmade
culture. The opposition of nature/ culture arose as a prominent theme in
British Romantic literature amid the first industrial revolution in
Europe, and I think the questions raised 200 years ago still hold much
relevance for us today.
And so I enjoyed driving through the
groves of perfectly lined pecan trees, the oaks with bright-red holly
berries dotting the gray Spanish moss tangled in and hanging from their
crowns, and the creeping hills with their many secrets tucked just on
the other side of the bend, the break, the crest, the dip. It does my
soul good to see the freshly plowed fields stretching almost as far as
the eye can see, unhindered by architectural clutter. Such open spaces
serve as a type of visual nourishment I need after living day after day
entrenched in manmade culture, much of it visually assaulting, violent
to the eye that longs for naturalness and serenity, longs for some
connection to what is Real, what is genuine, what soothes rather than
sells.
Out there in the country, I can breathe fresh air, I can
see just how blue the sky really is without the tint of pollution, and I
can smell the rain coming from miles away. I can walk in fields that
grow naturally, and while I walk I can hear myself think.
It is
inevitable that country life to city dwellers is ideal in some ways and
in some cases vice versa. This is partly because each is ignorant of the
challenges and downsides the other faces, and because we crave the new
and the different. However, I strongly suspect that had I been born in
Beulah Creek, Alabama, I would never leave either -- for all the right
reasons.
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